Saturday, August 27, 2011
Chapter 44 Rally- Pincher Creek- Aug 15-19th
One word says it all! FUN! Customary at all of our rallies, new folks are adopted by present Chapter 44 members. We became the parents of Phil and Cindy Devonshire, from Wyalusing, Pennsylvania. As parents, we spent time getting to know them, introducing club members and filling them in on our club activities. They are known as VCR's which stands for "Volunteer Club Representative" which also means they would have some information to share with us from The Escapees' Head Office regarding policy changes or upcoming International Events. A delightful couple!
Also celebrated at the rally was the 15th Anniversary of the Chapter. It was these six charter members and one other couple from ON that began the Chapter 15 years ago. Kudos to, from left to right, Verle and Curtis Lambert, Merle and Judy Jones and Doug and Jean Poile. It was a great celebration at the Heritage Acres venue; again, we had wonderful summer weather!
The Doukhobors
A Doukhobor Communal Home
Bill and I are presently visiting beautiful Christina Lake, BC, near Grand Forks and about 140 km east of Osoyoos and the Okanagan Valley. We decided to take a trip to nearby Castlegar to visit the Doukhobor Museum and learn more about this persecuted culture. Doukhobor literally stands for Spirit-Wrestlers;"We are Spirit Wrestlers because we wrestle with and for the Spirit of God against those things which are evil". In struggling for a better life they would use only the spiritual power of love rather than any form of violence, noting the scriptural admonishment: Resist not evil.
The Doukhobors base their religious philosophy on two commandments: Recognize and love God with all thy heart, mind and soul; and, Love thy neighbour as thyself.
Inspired by the high ideals and dynamic leadership of Peter V. Verigin, the Doukhobors made a decisive stand against militarism and all forms of violence. War, they said, was incompatible with Christianity. On June 29, 1895, about 7000 Doukhobors destroyed all of their weapons in a decisive demonstration of pacifism - to kill another being is to kill God since the spirit of God dwells within that person.
The Doukhobor stand against killing met with harsh repression by the Czarist State and Orthodox Church authorities. This persecution attracted world wide attention including humanitarians such as Lev Tolstoy, his publisher, Vladimir Chertkov and their colleagues.
With the aid of Tolstoy and his helpers, arrangements were made with Clifford Sifton; Canadian Minister of the Interior, and roughly 7,500 Doukhobors were invited to immigrate to Canada in 1899, to the area known as Assiniboia/Saskatchewan Territories.
After a division in their culture, led by Peter Verigan, a huge group of 5000 travelled to the Kootenays and settled in the Castlegar and Grand Forks areas, cultivating the land and promoting the communal way of life. Orchards, farming, lumber mills, irrigation projects, brick yards, roads and bridges and crafts became their mainstay. Their slogan became "Toil and Peaceful Life." The sudden, violent death of their leader, Peter V. Verigin, in 1924, the great economic depression as well as reversals in government policy based on a desire for assimilation made it difficult to maintain their high ideals communally and contributed to the collapse of their collective life style. The government tried to impose new rules; the education system would not include time for the Doukhobors religious classes and culture; the Doukhobors refused to change their stand and their children were seized and jailed. Families were torn apart and not until the Doukhobors gave in after 7 years of negotiations, were their children returned to their families. WOW! And this was in Canada!!!!!
Today, Doukhobors actively maintain activities such as Sunday Prayer meetings, Russian language classes, various publications and Internet sites, youth activity groups and festivals such as the annual Youth Festival now held for over fifty years.
Bill and I are presently visiting beautiful Christina Lake, BC, near Grand Forks and about 140 km east of Osoyoos and the Okanagan Valley. We decided to take a trip to nearby Castlegar to visit the Doukhobor Museum and learn more about this persecuted culture. Doukhobor literally stands for Spirit-Wrestlers;"We are Spirit Wrestlers because we wrestle with and for the Spirit of God against those things which are evil". In struggling for a better life they would use only the spiritual power of love rather than any form of violence, noting the scriptural admonishment: Resist not evil.
The Doukhobors base their religious philosophy on two commandments: Recognize and love God with all thy heart, mind and soul; and, Love thy neighbour as thyself.
Inspired by the high ideals and dynamic leadership of Peter V. Verigin, the Doukhobors made a decisive stand against militarism and all forms of violence. War, they said, was incompatible with Christianity. On June 29, 1895, about 7000 Doukhobors destroyed all of their weapons in a decisive demonstration of pacifism - to kill another being is to kill God since the spirit of God dwells within that person.
The Doukhobor stand against killing met with harsh repression by the Czarist State and Orthodox Church authorities. This persecution attracted world wide attention including humanitarians such as Lev Tolstoy, his publisher, Vladimir Chertkov and their colleagues.
With the aid of Tolstoy and his helpers, arrangements were made with Clifford Sifton; Canadian Minister of the Interior, and roughly 7,500 Doukhobors were invited to immigrate to Canada in 1899, to the area known as Assiniboia/Saskatchewan Territories.
After a division in their culture, led by Peter Verigan, a huge group of 5000 travelled to the Kootenays and settled in the Castlegar and Grand Forks areas, cultivating the land and promoting the communal way of life. Orchards, farming, lumber mills, irrigation projects, brick yards, roads and bridges and crafts became their mainstay. Their slogan became "Toil and Peaceful Life." The sudden, violent death of their leader, Peter V. Verigin, in 1924, the great economic depression as well as reversals in government policy based on a desire for assimilation made it difficult to maintain their high ideals communally and contributed to the collapse of their collective life style. The government tried to impose new rules; the education system would not include time for the Doukhobors religious classes and culture; the Doukhobors refused to change their stand and their children were seized and jailed. Families were torn apart and not until the Doukhobors gave in after 7 years of negotiations, were their children returned to their families. WOW! And this was in Canada!!!!!
Today, Doukhobors actively maintain activities such as Sunday Prayer meetings, Russian language classes, various publications and Internet sites, youth activity groups and festivals such as the annual Youth Festival now held for over fifty years.
Monday, August 1, 2011
Brunch with Daniel
Love this hat! This little guy is such a sweetheart; we feel so blessed. He is fun, easy-going and such a pleasure to take anywhere we go. Am I biased? I sure am and proud of it!!!! This shot was taken today by Aunt Rea during our family brunch get-together at Cora's. Wonderful day and great brunch!
Oh, and the tooth! His first and his second has just broken through! This should really help him to eat! He had his own little meal of fresh fruit and french toast and ate it all! Don't know where he packs it!
Subscribe to:
Posts (Atom)